Not sure how I missed this important essay from Bishop John Rodgers. But here it is.
When I sought to be ordained in the AMiA, I was told that opposition to the sign gifts would be a "deal breaker." "I'm not a cessationist", I replied. That response was in earnest, though in need of serious qualification, but it was enough for the gatekeeper at the time.
Now I have to say to AMiA that the practice of ordaining women as deacons, for me, is a "deal breaker." That, and AMiA's neo-Anglicanism and its inordinate devotion to one "stream" over the other two. But I think the former concern somehow goes hand in hand with AMiA's ambiguity in practice wrt the ordination of women to the priesthood. (See "Priestesses in Plano" (Part 1; Part 2; Part 3). Also.)
The thorns being identified, please let me direct everyone's attention to the rose. Words can't describe the esteem in which I hold Apostolic Vicar Philip Jones, who ordained me, and Bishop Sandy Greene, who certified my chaplaincy ministry, and Bishop Gerry Schnackenberg, said gatekeeper who graciously forgave an online indiscretion of mine shortly after I was ordained, and the Rev. Bob Grant, who shephered us through the ordination process, and Canon Paul Jagoe, who oversees AMiA healthcare chaplains, and second cousin-in-law Fr. Gavin Pate, who helps to keep things running in AMiA, and my former priest Fr. Ralph Mollica and his wife Cindy, good friends whom we will love forever, and so many others in AMiA. I harbor a hope that the few Anglo-Catholics in AMiA, such as Kevin Donlon, might be influential in pulling AMiA back in a Catholic direction wrt the office of deacon. On the other side of the ledger, I harbor the hope that the Continuum will learn something from AMiA about church planting and evangelism. But it is time for me to move on. I will soon be incardinated into the Orthodox Anglican Church by Archbishop Thomas Gordon. So looking forward to returning to the Anglican Continuum.