TRADITIONAL ANGLICANISM
Class Notes and Videos for Inquirers - St. Matthew Anglican Catholic Church
Branch Theory or Branch Fact?: Catholic Ecumenism and the Elephant in the Room
On the Catholicity of Anglicanism
A Protestant Learns About Anglicanism (Video)
A Brief History of the English Church
Thomas Cranmer and the English Reformation
CENTER FOR PASTOR THEOLOGIANS
"What concord is there between the Academy and the Church?" - Tertullian
The Pastorate as the Proper Venue for the Church's Theology
HIERATIC LITURGICAL ENGLISH
Peter Berger: The Vernacularist Illusion
Shawn Tribe: On the Use of a Hieratic Liturgical English
Mark Haverland: Modern v. Traditional Liturgical Language
ANGLICAN BLOGS AND WEB SITES
1662 Book of Common Prayer Online
1928 Book of Common Prayer Online
An Anglican Bookshelf (List of recommended Anglican books)
Anglican Catholic Liturgy and Theology
Anglican Province of Christ the King
The Book of Common Prayer (Online Texts)
Classical Anglicanism: Essays by Fr. Robert Hart
(The Old) Continuing Anglican Churchman
(The New) Continuing Anglican Churchman
Continuing Forward: Joint Anglican Synod
Earth and Altar: Catholic Ressourcement for Anglicans
Faith and Gender: Five Aspects
Father Calvin Robinson
Fellowship of Concerned Churchmen
Forward in Faith North America
Francis J. Hall's Theological Outlines
International Catholic Congress of Anglicans
New Scriptorium (Anglican Articles and Books Online)
O cuniculi! Ubi lexicon Latinum posui?
Orthodox Anglican Church - North America
Society of Archbishops Cranmer and Laud
United Episcopal Church of North America
We See Through A Mirror Darkly
HUMOR
The Low Churchman's Guide to the Solemn High Mass
"WORSHIP WARS"
Ponder Anew: Discussions about Worship for Thinking People
RESISTING LEFTIST ANTICHRISTIANITY
Cardinal Charles Chaput Reviews "For Greater Glory" (Cristero War)
Jim Kalb: How Bad Will Things Get?
The Once and Future Christendom
RESISTING ISLAMIC ANTICHRISTIANITY
Christians in the Roman Army: Countering the Pacifist Narrative
Bernard of Clairvaux and the Knights Templar
Nineveh Plains Protection Units
Restore Nineveh Now - Nineveh Plains Protection Units
Sons of Liberty International (SOLI)
The Once and Future Christendom
OTHER SITES AND BLOGS, MANLY, POLITICAL AND WHATNOT
Chronicles: A Magazine of American Culture
The Church Impotent: The Feminization of Christianity, (Leon Podles' online book)
Monomakhos (Eastern Orthodox; Paleocon)
The Once and Future Christendom
Tim Holcombe: Anti-State; Pro-Kingdom
Project Appleseed (Basic Rifle Marksmanship)
What's Wrong With The World: Dispatches From The 10th Crusade
CHRISTIAN MUSIC FOR CHRISTIAN MEN
Numavox Records (Music of Kerry Livgen & Co.)
WOMEN'S ORDINATION
A Defense of the Doctrine of the Eternal Subordination of the Son (Yes, this is about women's ordination.)
Essays on the Ordination of Women to the Priesthood from the Episcopal Diocese of Ft. Worth
Faith and Gender: Five Aspects of Man, Fr. William Mouser
"Fasten Your Seatbelts: Can a Woman Celebrate Holy Communion as a Priest? (Video), Fr. William Mouser
Father is Head at the Table: Male Eucharistic Headship and Primary Spiritual Leadership, Ray Sutton
FIFNA Bishops Stand Firm Against Ordination of Women
God, Gender and the Pastoral Office, S.M. Hutchens
God, Sex and Gender, Gavin Ashenden
Homo Hierarchicus and Ecclesial Order, Brian Horne
How Has Modernity Shifted the Women's Ordination Debate? , Alistair Roberts
Icons of Christ: A Biblical and Systematic Theology for Women’s Ordination, Robert Yarbrough (Book Review, contra Will Witt)
Icons of Christ: Plausibility Structures, Matthew Colvin (Book Review, contra Will Witt)
Imago Dei, Persona Christi, Alexander Wilgus
Liturgy and Interchangeable Sexes, Peter J. Leithart
Ordaining Women as Deacons: A Reappraisal of the Anglican Mission in America's Policy, John Rodgers
Ordination and Embodiment, Mark Perkins (contra Will Witt)
Ordinatio femina delenda est. Why Women’s Ordination is the Canary in the Coal Mine, Richard Reeb III
Priestesses in Plano, Robert Hart
Priestesses in the Church?, C.S. Lewis
Priesthood and Masculinity, Stephen DeYoung
Reasons for Questioning Women’s Ordination in the Light of Scripture, Rodney Whitacre
Sacramental Representation and the Created Order, Blake Johnson
Ten Objections to Women Priests, Alice Linsley
The Short Answer, S.M. Hutchens
William Witt's Articles on Women's Ordination (Old Jamestown Church archive)
Women in Holy Orders: A Response, Anglican Diocese of the Living Word
Women Priests?, Eric Mascall
Women Priests: History & Theology, Patrick Reardon
"About As Relevant As a Mormon"
A delegation of bishops of the Orthodox Anglican Communion, including our Metropolitan Thomas E. Gordon, are greeted by Pope Francis, who expressed his desire for Christian unity and asked for their prayers.
Paging Fr. Robert Hart and Sarah Ann Wagner-Wassen.
Reader Comments (5)
I think your church is more relevant than the Mormon church, but I don't think this is the way to show it. Nothing would surprise me less than for Francis to meet with a delegation of Mormons and say exactly the same thing.
Anglicans don't need the pope for legitimacy, frankly, much as we may wish his church well.
Point taken, Stephen.
On the other hand, this meeting was momentous for the Orthodox Anglican Church, not because we depend on the Pope's audience for legitimacy, but because it shows we're on the move in Latin America and Europe, not to mention Africa. We have therefore earned the right not only to be called Continuing Anglicans, though some Continuing Anglicans disavow us, but the right to be seen as an Anglican jurisdiction through which the Lord is reaching many for the Gospel and the Anglican Way. Now even Rome has taken notice.
Father - you do realize that a general audience attendance is basically open to all? And surely you don’t use this as your means to show legitimacy. You chide Fr Jason Hess continually for being part of the CEEC, the same CEEC where ALL their bishops not only met Pope Francis but was invited into a more intimate setting and had much more robust conversations. I suppose that means they are more relevant than Mormons and can be considered Continuing?
Is this the same Pope that your bishops and priests continually talk about being liberal or heretical? Now you fawn over his “recognition”?
Before I answer your question, I must tell you that I have reason to believe that you're actually not an APA priest, but a priest in another jurisdiction. Am I right?
But assuming I am wrong, and you are an APA priest, what prevents you from doing the manly Christian thing by stating your name?
Will you state your name, or will it be either evasion or crickets?
If it's the case you aren't an APA priest, why don't you state your name and explain why you're pretending to be one, or will it be either evasion or crickets?
I expect either evasion or crickets.
Well, as I predicted, "APAPriest" seems to have gone mum in response to my challenge regarding his true identity, so I will leave that as it is and address the points of his comment.
He asks, "Father - you do realize that a general audience attendance is basically open to all?"
Yes, "APAPriest", I am aware of that. In my various online postings I have represented this event as nothing other than an general audience. Our bishops were seated in a place of honor, but they were still a part of that general audience.
"And surely you don’t use this as your means to show legitimacy."
As I explained to Stephen above, surely we don't. I guessed you missed it.
"You chide Fr Jason Hess continually for being part of the CEEC, the same CEEC where ALL their bishops not only met Pope Francis but was invited into a more intimate setting and had much more robust conversations. I suppose that means they are more relevant than Mormons and can be considered Continuing?"
The same CEEC, it seems, that helped arrange a meeting with the Holy Father and the heretical likes of James Robinson, Kenneth Copeland and John Arnott. But I digress.
You must understand that my sole intent in making this blog post was to chide a couple of folks in a certain G3 jurisdiction who stated publicly that the OAC is about as relevant as Mormonism. Furthermore, as I explained to Stephen, the meeting highlights that the OAC is on the move in Latin America and Europe, not to mention Africa. To be so utterly dismissive of us is to disregard the fruit that the Holy Spirit is producing in our corner of the Lord's vineyard.
And forget about the fact that we were continuing Anglicanism before Continuing Anglicanism was cool. :>)
As to your point about the CEEC, no, its papal audience does nothing to establish its credibility as a Continuing Anglican jurisdiction. Those credentials are established by other criteria. For the very same reason, our bishops' meeting with Pope Francis did nothing to establish OUR credibility as Continuing Anglicans. As I said, the meeting simply shows that we are more relevant than Mormons.
If you make the claim that you are merely continuing historical Anglicanism, you need actually be continuing, well, historical Anglicanism. The "three-streams" nonsense is a modern innovation that perverts the Anglican Way. It's really just charismaticism with an Anglican gloss. When AMiA and certain three-streams parishes in the ACNA constantly turn to the Vineyard churches for ideas and, gasp, even leadership, it only demonstrates the truth of that analysis. Same when the CEEC arranges a meeting with the Pope and the three aforementioned Prosperity Gospel preachers. One of my Anglican friends once commented wryly, "Oh yes, the 'three streams' - you know, the charismatic, the charismatic and the charismatic." :>)
"Is this the same Pope that your bishops and priests continually talk about being liberal or heretical? Now you fawn over his 'recognition'?"
The one and the same, but as argued, we don't fawn over his recognition. Many faithful Roman Catholics believe he's a liberal or a heretic as well. Was it good ecumenical optics for both sides? Sure, but at the end of the day Bergoglio is a Jesuit, and certain things almost always follow from that.