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radix occasum

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Cristero War

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Jim Kalb: How Bad Will Things Get?

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Christians in the Roman Army: Countering the Pacifist Narrative

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The Once and Future Christendom

Trouble

OTHER SITES AND BLOGS, MANLY, POLITICAL AND WHATNOT

Abbeville Institute Blog

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Chronicles: A Magazine of American Culture

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The Church Impotent: The Feminization of Christianity, (Leon Podles' online book)

Craft Beer

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First Things

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The Once and Future Christendom

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Touchstone

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The Pipe Smoker

The Salisbury Review

Throne, Altar, Liberty

Throne and Altar

Project Appleseed (Basic Rifle Marksmanship)

Turnabout

What's Wrong With The World: Dispatches From The 10th Crusade

CHRISTIAN MUSIC FOR CHRISTIAN MEN

Numavox Records (Music of Kerry Livgen & Co.)

 Jerycho

WOMEN'S ORDINATION

A Defense of the Doctrine of the Eternal Subordination of the Son  (Yes, this is about women's ordination.)

Essays on the Ordination of Women to the Priesthood from the Episcopal Diocese of Ft. Worth

Faith and Gender: Five Aspects of Man, Fr. William Mouser

"Fasten Your Seatbelts: Can a Woman Celebrate Holy Communion as a Priest? (Video), Fr. William Mouser

Father is Head at the Table: Male Eucharistic Headship and Primary Spiritual Leadership, Ray Sutton

FIFNA Bishops Stand Firm Against Ordination of Women

God, Gender and the Pastoral Office, S.M. Hutchens

God, Sex and Gender, Gavin Ashenden

Homo Hierarchicus and Ecclesial Order, Brian Horne

How Has Modernity Shifted the Women's Ordination Debate? , Alistair Roberts

Icons of Christ: A Biblical and Systematic Theology for Women’s Ordination, Robert Yarbrough (Book Review, contra Will Witt)

Icons of Christ: Plausibility Structures, Matthew Colvin (Book Review, contra Will Witt)

Imago Dei, Persona Christi, Alexander Wilgus

Liturgy and Interchangeable Sexes, Peter J. Leithart

Ordaining Women as Deacons: A Reappraisal of the Anglican Mission in America's Policy, John Rodgers

Ordination and Embodiment, Mark Perkins (contra Will Witt)

Ordinatio femina delenda est. Why Women’s Ordination is the Canary in the Coal Mine, Richard Reeb III

Priestesses in Plano, Robert Hart

Priestesses in the Church?, C.S. Lewis

Priesthood and Masculinity, Stephen DeYoung

Reasons for Questioning Women’s Ordination in the Light of Scripture, Rodney Whitacre

Sacramental Representation and the Created Order, Blake Johnson

Ten Objections to Women Priests, Alice Linsley

The Short Answer, S.M. Hutchens

William Witt's Articles on Women's Ordination (Old Jamestown Church archive)

Women in Holy Orders: A Response, Anglican Diocese of the Living Word

Women Priests?, Eric Mascall

Women Priests: History & Theology, Patrick Reardon

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Tuesday
Dec222015

Christmas 2015: A Time For the Introspection Our Society Desperately Needs

Again, I can't stress enough to my readers the importance of this magazine.

Christmas 2015 comes at a time when we need the kind of introspection and consideration of what is really important in life which it provides. Christmas, of course, is many things. It is a season of celebration and family reunion, a season of merriment and good cheer. More than this, however, it is a time for contemplation of the meaning of life—and of our own lives—and of seeking our answer to the question of what God expects of us.

Even many who proclaim themselves to be Christian seem not to understand that the views of man and the world set forth by Jesus—and the one which dominates in the modern world—are contradictory.

This point was made in the book Jesus Rediscovered, published in 1969, by Malcolm Muggeridge, the respected British author and editor. Muggeridge, who had a religious conversion  while preparing a BBC documentary about the life of Christ, pointed out that the desire for power and riches in the world—a desire to which so many are committed—is the opposite of what Jesus commanded. Indeed. Jesus was tempted by the Devil with the very worldly powers many of us so eagerly seek:

"Finally, the Devil showed Christ all the kingdoms of the world in a moment of time, and said: 'All this power I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will give it.' All Christ had to do in return was to worship the donor instead of God—which, of course, he could not do. How interesting, though, that power should be at the Devil's disposal, and only attainable through an understanding with him! Many have thought otherwise, and sought power in the belief that by its exercise they could lead men to brotherhood and happiness and peace—invariably with disastrous consequences. Always, in the end, the bargain with the Devil has to be fulfilled—as any Stalin or Napolean or Cromwell must testify. 'I am the light of the world,' Christ said, 'power belongs to darkness.'"

Speaking of our own time, Muggeridge notes, "The parts of the world where the means of happiness in material and sensual terms are the most plentiful—like California and Scandinavia—are also the places where despair, mental sickness and other twentieth century ills are most in evidence. Sex, fanned by public erotica, underpinned by the birth-control pill and legalized abortion, is a primrose path leading to satiety or disgust; the rich are usually either wretched or mad, the successful plod relentlessly on to prove to the world and to themselves that their success is worth having; violence, collective and individual, bids fair to destroy us all and what remains of our human situation . . . as Pascal points out, it is part of the irony of our human situation that we ardently pursue ends which we know to be worthless."

The Western world was once motivated by religious values, although it often acted in violation of those values, and a view of a God-centered universe. Now, it has turned its attention to other things. Malcolm Muggeridge lamented, "I firmly believe that our civilization began with the Christian religion, and has been sustained and fortified by the values of the Christian religion, by which the greatest of them have tried to live. The Christian religion and these values no longer prevail, they no longer mean anything to ordinary people. Some suppose you can have a Christian civilization without Christian values. I disbelieve this. I think that the basis of order is a moral order; if there is no moral order there will be no political or social order, and we see this happening. This is how civilizations end."

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